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Heritage · Dullu

Reading history on Prithvi Malla's pillar

Stand beside the stone pillar raised in 1357 by Prithvi Malla, emperor of the Khasa kingdom, whose inscription lists his ancestors back to Nagaraj and is a key source for the history of the western Himalaya.

Takes1–2 hours
Best timeMorning, Oct–Apr
Height1,400 m
Reading history on Prithvi Malla's pillar
Photo: Unknown authorUnknown author · Public domain, Wikimedia Commons

Prithvi Malla was the ruler under whom the Khasa empire reached its greatest extent. In 1357 he raised an inscribed pillar at Dullu, a kirti stambha or pillar of glory, carved with a text that names the kings before him and praises his rule. The inscription opens with Buddhist syllables and invocations, showing the mixed faith of the Khasa court.

The pillar was studied by Yogi Naraharinath, a scholar-monk who travelled the far west in the 20th century recording inscriptions. From it historians learned that the dynasty's founder Nagaraj came from Khari, the Ngari region of western Tibet, and founded his capital at Semja, today's Sinja.

Today the pillar stands in the open, weathered but readable to specialists. Your guide can point out the lines of script and tell you how local people regard it. Do not touch or rub the stone. Pair the visit with Shirasthan and the bazaar for a full morning.

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Questions

What does the Dullu pillar inscription say?

It is a royal praise text of Prithvi Malla, dated Shaka 1279, or 1357 CE. It lists his predecessors, records that Nagaraj founded the Khasa capital at Semja, now Sinja, and begins with Buddhist invocations. It is a key source for Khasa history.

Is the Dullu inscription in Nepali?

Scholars still discuss the language of individual inscriptions, which mix Sanskrit formulas with the local tongue. Dullu and Sinja are both counted among the places with the earliest written examples of Khas, the ancestor of Nepali, and local people proudly describe Dullu's stones as the first written Nepali.

Who discovered the Dullu pillar?

The inscription was brought to scholarly attention by Yogi Naraharinath, a 20th-century scholar and ascetic who recorded many inscriptions and documents across western Nepal. Local people had always known the pillar; his work made its text available to historians.

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